Here's a very well written news article on the resurgence of the Latin Mass under the leadership of Pope Benedict XVI. It appeared in The Atlanta Journal-Constitution on 07/21/07.
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The Latin Mass is not a cause for contention
By Lorraine V. Murray
In the sixties, hippies shunned their elders' traditions, including their approach to paying bills, which involved jobs. With time, however, many hippies traded love beads for suits and realized that working beat living on the streets.
Hippies are long gone, but the anti-tradition crowd lives on and reared its head recently when Pope Benedict XVI announced that the Latin Mass would be more widely offered to Catholics.
Some folks protested that the Church was moving backward instead of forward, but what's wrong with that?
First, a little background: The liturgy of the Tridentine Mass, usually celebrated in Latin, dates back to the sixth century.
And it was the only option for Catholics until the Second Vatican Council rolled out an updated Mass in the vernacular in the 1960s.
Although the Latin Mass was still celebrated after that, it became rarer than the proverbial hen's tooth and today might exist in one parish among hundreds of others.
That one parish for Atlanta's Catholics is in Mableton, where the pews at St. Francis de Sales are filled with parishioners from all over the city, as well as adjacent states.
Clearly, there are people who love this reverent and ancient liturgy and will travel far to find it.
Which may baffle advocates of the newer Mass.
After all, isn't a Latin liturgy confusing and unintelligible? And doesn't the priest show disrespect to the congregation by turning his back toward them during these Masses?
No on both scores: Catholics who cherish tradition find beauty in Latin, which is an unchanging language. And even children follow along at Latin Masses without confusion, since the missals post the vernacular side by side with Latin.
Another wonderful thing about the Latin liturgy is that Catholics can attend Mass anywhere in the world and worship God just like at home, since Latin remains fixed in Nigeria, Paris or Idaho.
As for those critics who claim the priest is disrespecting the people in the pews: He and the entire congregation traditionally faced East, which symbolizes the risen Christ.
I grew up with the Latin liturgy, and when I stepped into the sanctuary, I entered another dimension entirely.
One that was serene and dignified, fragrant with incense and echoing with Gregorian chant.
Before long, I knew all the prayers in Latin by heart, so when the priest said, "Dominus vobiscum," I knew he meant, "The Lord be with you."
Unfortunately, the post-Vatican II Mass has led to some egregious problems.
Traditional Gregorian chant gave way in some parishes to awful, folksy, feel-good music. Organs gathered dust, while guitars and drum machines took center stage.
Obviously, I favor the traditional Mass, but I see no reason to turn Benedict's proclamation into a war between conservatives and liberals. Instead of girding for battle, let's look at the larger picture.
For one, the pope is not doing anything radical. He is merely giving Roman Catholics greater access to something that is their birthright, since the Latin liturgy was standard for many centuries.
After Vatican II, it took a bishop's permission for such a Mass to be offered, but, thanks to Benedict, all that's needed now is a willing pastor in one's local parish.
People who favor Mass in their local language are not being asked to give it up. But those who have sat longingly in the pews, missing the powerful liturgy their ancestors enjoyed, now can have their day. In a church that prides itself on being universal, this is definitely a step in the right direction.
Lorraine V. Murray is the author of "Grace Notes. Embracing the Joy of Christ in a Broken World" and "Why Me? Why Now? Finding Hope When You Have Breast Cancer." She works in the Pitts Theology Library at Emory University. Web site: www.lorrainevmurray.com
Wednesday, April 1, 2009
The Latin Mass Is Not A Cause For Contention
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